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C l o w n

. . . exploration ion. . .

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Evil and the words

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shocking the selected text in El Pais Semanal of the work Sleep the Celtic of Mario Vargas Llosa entitled "Evil" . I wonder if we should meet in school texts as these. "And how to cope? I think if it should not add a word to his reading, the teacher should calculate the exact time, at some point begin to read aloud without prior introduction and just finished reading just one or two minutes before it rings the bell. And above all, do not ask for any comments, let alone writing. Perhaps

questions arise in later classes. What then could we respond? .

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Sabias palabras

understand by religion, not a set of rituals and customs, but what is
at the origin of all religions,
putting face to face with the Creator.


Prayer is not an idle entertainment for some elderly. Understood and applied properly, the most powerful instrument
action.


He trusted God, no longer fear men.

Mohandas Karamchand Gandhi

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Wandering, mobile Nobel Prize Socrates

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I. Against this what some, if not more, is seizing the mobile call. But I explained very well the issue here .

II. On the radio praising Victoria Kent. P minuta EcaTT his curious reasoning that the way of women's suffrage, more or less: no vote, since their lack of training given the vote to them and not us. Which Democrat is a Republican.

III. Also on the radio. Someone said: When I hear "I do not like poetry." I always say: "I like poetry that happens is that you have taught wrong."

What a paradox that he has had great teachers who likes poetry but badly taught. Plague teaching pedagogy to teach learning to learn.

IV. It is often very poorly understood issue that the sophists were paid to teach, something that distinguished them from Socrates. Is poorly understood because it is interpreted code 'anti-materialist, "as if it were something dirty money to come to cloud an issue as altruistic - pure-as vocational education. But not that. What Socrates denies is that knowledge is the relationship between teacher and student as a kilo of sardines between the client and the fishmonger. Knowledge is not a matter of customers and shopkeepers, but hunters and fishermen. Or better yet, the thieves ask Prometheus.

I say this is similar to twitter. I'm going to shave.
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these Swedes! have given the Nobel to a bull ...
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breakfast, memos and imbeciles. We

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other times I've said that on Sundays I usually have breakfast while I read Javier Marías on the last page of Country Weekly. Vengo doing it for years and I have a certain restlessness and a feeling of incompleteness those Sunday mornings where for some reason I do not, mostly because I have overstayed because in bed and there is no way to find it on the stands (read it on the internet is not the same.) Without doubt, a condition more like any other. Not always agree with what is said there. On this week Network nerds, is not the best, but worth reading, maybe I'm one of those suckers for there is concerned. As you also, that ye down here, with more ballots the regulars. User I'm not just twitter and facebook. But the blogosphere is not immune to this contamination narcissistic, exhibitionist, and why not say: mema, of which Mary speaks.

in recent time has been adding a new voice ritual coffee, orange juice and toast with sausage and ham, I hope that does not exploit this information to the robbers ransacked the house while breakfast. This is Javier Cercas, his article yesterday, What fools do not know , is one of the best I've read lately, I think is spot on: there can be no moral responsibility for the creative mind (for but despite more than a "new operator"). Nor morality without empathy.
The true creation can not be escape, or simply a reflection of narcissism. And hardly will be in "the network of memos, where empathy is as low as abundant the venom of the flock and the spirit of lynching.

And going to another issue I've been mulling over:

philosophy belongs to what some have called the language of second order or meta, a reflection aimed not so much the world, this would be a feature of empirical science, but our "talk" about the world. That is why some argue that the philosopher should be expert on other scientific fields, in which the real limits begin to philosophize, failing which his reflection is something merely vacuo and apparent. Is a possibility, and danger. But it is false if it is raised as the only way. Well forget that our "talk about the world does not end speeches academically objectified, whether natural or social sciences, arts, religion, politics or jurisdiction. There is an "experience" personal, and also it is worth reflecting . Such was the case of Socrates, Rousseau, Kierkegaard, or Nietzsche (which bind to the above, there were no suckers or just stupid) I also think that without that "experience"-and-personal perspective could any academic field elicit a distinctly philosophical reflection, that is, a limit experience.

But it's Sunday and time of anchovies.
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